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San Miguel de Allende -- Today is Wednesday, February 08, 2012 11:01 at our loyal server in the USA The following excerpt is by the legendary Stirling Dickinson, who is probably the most important Gringo to ever make an impact on the development of San Miguel de Allende. From Brandeburgh Press, November 1969.
In 1542, the missionary Fray Juan de San Miguel established a tiny settlement known as San Miguel Viejo. It was a frontier outpost constantly threatened by hostile Indians. Spanish soldiers and families of Spanish settlers came and the new hamlet was moved to the slope of Moctezuma Hill where fresh springs provided water. Soon, a royal charter was created for the town known as San Miguel El Grande. For more than two and one half centuries, San Miguel thrived under the repressive but orderly rule of Spain, as it was a link on the silver route to Mexico City. In 1810 revolution flared, led by Captain Ignacio Allende of San Miguel and Father Miguel Hidalgo of the nearby town of Dolores. For eleven years the revolution was fought. Finally, after a Mexican victory over the Spanish, the town was renamed San Miguel de Allende, honoring Don Ignacio Allende, its greatest son and martyr to freedom.
Travel writers have often called San Miguel "the prettiest town in Mexico". That remark has become a cliche. Yet, like all cliches, it has basis in fact. San Miguel is the most charming of all Mexican towns. Today, its chief fame is as an art center and home to hundreds of foreign residents, not artistic themselves, but attracted by the atmosphere the arts create. Most of these residents are fiercely partisan about their community, quickly pointing out that although many tourists visit, its real life goes on quietly but busily behind the unrevealing walls of its homes and gardens. A stranger who harps on the defects of living here is likely to be met with a cold stare and a classic retort. "Of course, San Miguel is not perfect -- it is merely heaven."
| If you read guidebooks or travel articles about México, you will read
that Mexicans are wonderfully accommodating, friendly, warm, and generous to
strangers. You will be given the impression these people are the “Salt
of the Earth” and maybe even virtually Saints. You will be told things
like, “Mexicans are helpful to a fault” and “they will be so
patient with you trying to learn Spanish.” While this might be true, I
have, of late, begun to doubt the multitude of clichés that pour forth
from all the guidebook and article sources about Mexico.
About 18 months into our expatriation experiment, my wife and I began to wonder
what was going on in the heartland of Mexico. The clichés we had read
in our pre-expat research were, frankly, beginning to fall apart. The longer
we lived here, the more we were beginning to see things that the guidebooks gushed
about Mexican’s congeniality weren’t necessarily true. Something
wasn’t adding up.
Guanajuato is about as much in the middle of the country as it gets. It is
truly the heartland of Mexico. Here life is uber-provincial. The dictionary defines
provincial as, “a person of local or restricted interests or outlook; a
person lacking urban polish or refinement.” I began hearing this uber-provincial
stuff more and more as the years went by. I heard this from not only American,
German, and Canadian expatriates but also from Mexicans who grew up in other
parts of Mexico and who, for one reason or another, ended up in Guanajuato.
Certain things begin to happen to us that caused us to begin asking questions.
After all, we were still very fresh and green expats who didn’t know much.
But we began to ask about this or that once things started happening.
I guess it was the first time I was knocked into the street by a Mexican and
subsequently hit by a bus that caused me to wonder what was going on. The second
time was really what got me to wondering. I was pushed off the sidewalk not once
but twice into the path of an oncoming bus and was struck. Not once did anyone
stop to see if I was all right. The pushers never bothered to utter one word
to me. My wife has also been pushed and shoved off sidewalks. I have a 70-year-old
American gringa pal who was pushed into the path of a taxi and was nailed.
One just has to ask what is happening in Guanajuato, Mexico.
I wish I could tell you.
What I began to see long ago was that the Guanajuatenses on the street are
practically running to get somewhere but never arrive on time for anything. Although
all of Latin American (and Italy) is famous for how they regard time differently
than the rest of the world, this has slowly been changing in the more metropolitan
areas of Mexico. More and more, Mexicans are beginning to forsake their traditional
understanding of what it means to be on time for anything. Not so in Guanajuato.
It is just as traditional here as it has been for centuries. Some say the heartland
of Mexico is “stuck in the past.”
But, what you have are Guanajuatenses running at the speed of light and, I
can assure you, to get nowhere fast. They are absolutely not trying to get somewhere
on time. It is a cultural affectation here in Guanajuato. They will never, ever
arrive on time for anything. This is a total mystery in and of itself. Why are
they running? They never arrive on time for anything so what’s the rush?
So, you may logically ask, why are they running down the sidewalk knocking
gringos into the gutter? I wish I could tell you, but I can’t.
I have asked Mexicans because I have the facility in the language to do so.
Most of those I have questioned are not from Guanajuato originally. They are
here for a job, marriage, or whatever, and have been transplanted from other
regions of Mexico.
To my amazement, these Guanajuato transplants have told me that they view
the people of Guanajuato as some of the rudest, most ill educated, and most ill
reared Mexicans in the country. I have gotten emails from Mexicans and as well
as been told in face-to-face interviews that they regard Guanajuatenses Mexicans
as anti-social. This is amazing. These are Mexicans from other regions talking
about their fellow Mexicans. It very much reminds me of those from the Midwest
and western parts of America talking about New York.
Now, I have to take the word of those who tell me this since the only place
I’ve ever lived in this country is Guanajuato. But, I am beginning to take
their word to heart and believe what they say, hook, line, and sinker. Our experience
bears out what our Extra-Guanajuatenses have told us.
Once, I got an email from a Mexican lady in Puerto Vallarta. She had read
some of my articles and columns but poo-poo’ed me as a crazy gringo. Then,
she and another Mexican girlfriend came traveling through Guanajuato. She said
she couldn’t wait to email me and tell me how many times she was shoved
off the sidewalk and pushed away from the cashier’s counter in stores.
Just this morning, my wife was in line to buy some very delicious tamales.
She placed her order and paid the guy. Before the seller could get out of his
mouth, “One moment while I get your food” a Mexican lady, one of
our congenial, warm, and kind Guanajuatenses, elbowed my wife out of line and
cut in front of her. The seller had to be someone from some other part of Mexico
because he noticed what happened and told this woman to get in line.
A month ago, some college student who thought it was appropriate to lay hands
on me and shove me a good one shoved me out of the way in a pharmacy! I wish
I could tell you that these are all isolated incidents but I would be lying.
The guy pushed me as though I was a piece of furniture that was in his way.
The mystery is how Mexicans are supposed to be such kind, generous, and accommodating
people to foreigners while in Guanajuato, you are just liable to be pushed into
the path of an oncoming bus going at the speed of light. How…how…how
is this so?
The other day, we were exiting the post office when we saw one Mexican do
something to another Mexican. This kid, in his early twenties, walked by a lady
who had set her heavy bolsa (a large shopping bag) on the sidewalk while waiting
for a cab. This young man kicked the bolsa into the street. It seemed unintentional.
He looked briefly and then walked off. The lady took off after him. While she
was trying to corral him, a bus came by and squashed her bolsa and all its contents
to smithereens.
My wife once had to catch an elderly lady who was shoved off a 12-inch-high
sidewalk by two girls who seemed not to care a wit that they almost killed one
of their fellow countrywomen.
Something else that goes on in stores all over the city—another mystery--is
something that would get Guanajuatenses killed in America. When you go to meat
counter or any place with a counter, Guanajuatenses will shove you out of the
way to bark their orders to the hired help, even though the employee was already
waiting on you. Don’t miss the picture here. There you are. You’ve
just given your order to the butcher for a kilo of hotdogs when some Señora
puts her hands on you (or elbows you) and knocks you into the middle of next
week so she can be at the front of the line.
This goes on all the time, without fail, day and night—and there’s
nothing you can do about it!
NOTHING!
Why they do it I cannot tell you. We have asked and are told that the people
of Guanajuato are “malcriados” and “maleducadas” …this
means ill-raised and badly-educated.
I think the mystery is how did they earn the warm and inviting reputation
that you read in all the guidebooks? They certainly could not have meant the
heartland of Mexico, especially not Guanajuato!
Perhaps it’s the other regions about which the guidebooks have been
talking.
I do not know!
by Douglas Bower
Article Source: EzineArticles.com | Another interesting perspective from Mexonline
Located 60 kilometers north of Queretaro, the colonial gem of San Miguel de Allende, population 80,000, is situated on a hillside facing the Laja River and the distant Guanajuato Mountains. Declared a national monument in 1926, San Miguel is a picturesque city of arched colonial mansions, flower-filled patios, and winding, terraced cobblestone streets. It is particularly beautiful in March, when flowering jacaranda trees are in bloom. Roof top views and gardens of this colonial city It is Mexico's most celebrated artists' community, and has been luring artistically-inclined Mexicans and foreigners (about 3,500 Americans and Canadians) for decades.
Instituto Allende, founded in 1951, is an intellectual center and arts academy of renown. There are also many other institutes focusing on arts, literature, and language. Despite this Anglo invasion, San Miguel is very Mexican village. The city boasts a thriving cultural and entertainment scene. Many events (plays, lectures, art classes) are in English.
The renowned San Miguel Music Festival (featuring Mexican and international artists) happens each December. A city with six patron saints and dozens of churches, San Miguel hosts a full calendar of religious festivals throughout the year. The town's biggest bash is San Miguel Arcángel, a celebration honoring the town's chief patron saint. The event includes a running of bulls through city streets, traditional dancers, and lots of merriment. It is held each September 29th.
El Jardin, the city's main plaza (zocalo) is a great starting spot. You can't miss the city's landmark, La Parroquia, the pink, gothic church on the main plaza. La Parroquia on the main plaza is as recognizable an icon for San Miguel as the Eiffel Tower is for Paris. It is one of a few features that distinguish San Miguel from the state's other colonial city attraction, Guanajuato.
For shopping, the city boasts some of Mexico's best craft shops and fine art boutiques. Variety of merchandise is exceptional, as is the workmanship. Its dining scene is top notch. Nouvelle Mexican cuisine, plus a diverse assortment of international dining options have given San Miguel a reputation for having the best "small town" dining in Mexico.
Most of San Miguel's sightseeing highlights are clustered around the compact downtown area. This is a wonderful city for aimless wandering along its narrow cobbled lanes. One of the best city views is from the town's Mirador, located on a hill to the southeast of the city center. At the foot of the hill is El Chorro, which spouts a natural spring where the city's women come to do laundry. Further along is Parque Juárez, a shady green belt with ponds, fountains, and benches. If you are looking for an authentic Mexican town with international flair, centuries old history, and a relaxing almost peaceful feeling, San Miguel de Allende is the vacation (or retirement spot) for you. | Another perspective on the state of Guanajuato from Guide2Mexico.
Guanajuato, set up in the mountains, is a twisted mess of narrow little alleys, streets and tunnels that seem designed to confuse and disorient you. But in reality it is just a product of the mountainous topography that sandwiches it along the old river bed. That is part of its charm though. At every turn you find yourself distracted by its picturesque beauty, and a constant temptation to snap a photograph. Founded in the mid 1500s, it was built along the meandering path of the Río Guanajuato. The town was plagued by floods that claimed many lives, but eventually the river was diverted. The old riverbed is now a twisting underground street that is sure to leave you without a clue about where you are on your first time through it.
If you have ever seen any drawings or paintings of Guanajuato, chances are good you have seen bits and pieces of this subterranean part of the city. During the colonial era the city was fabulously wealthy from mining. World famous mines such as La Valenciana, Mineral de Cata and Mineral de Rayas earned their wealthy owners titles of nobility. From the 16th through the 18th centuries, Guanajuato was one of Mexico's most important colonial cities, along with Queretaro, Zacatecas, San Miguel and San Luis Potosi. These cities accounted for 1/3 of the world's silver production, and with the immense wealth came elaborate architecture including many churches and mansions. In 1989 the city was declared a "World Heritage Zone".
The city remains the state's capitol, although not its largest city. Today, Guanajuato is alive with music that can regularly be heard eminating from its plazas. In the evening, groups of young people called estudiantinas stroll through town playng stringed instruments. During the Cervantinos, music seems to be coming from every corner of city. As home to a major university the city enjoys a large student population, so there is no shortage of nightlife. The bulletin boards at the university are a good place to look for news about art exibits, concerts, plays and lectures.
With a climate at an altitude of 6000 feet, Guanajuato enjoys pleasant temperatures year round. Winter evenings are cool, so a light jacket and a sweater are a good idea, but the day should bring temperatures in the 60s to 70s. The rainy season in from June to September, but that generally consist of afternoon showers and occasionally one in the evening. Otherwise expect daytime summer temperatures in the 70s.
Anytime of year is fine for visiting Guanajuato. Because of its year round popularity it is a good idea to call ahead for accommodations, but if you arrive early you can usually find somewhere to sleep. The one time of year that gets absolutely crazy is in October when the city celebrates the Festival Internacional Cervantino. During the festival, artists from all over the world come to perform their music, drama and dance. The festival is wonderful, but unless you are going to see the performances it is the most inconvenient time to visit the city. In recent years hordes of young people have turned it into a drunken street party. If that's your thing, then great. Otherwise hotels are jammed; you can't get a table at a restaurant or bar and it is even difficult to walk in some areas. | IGLESIA DE LA CONCEPCION. It was begun in the mid-17th century and financed partially through the support of the Canal familiy, who figured prominently in the town's ealy history. The domed roof, one of the largest in Mexico, wsa not completed until 1891. Supported by elegant Corinthian columns, it is believed to be the work of La Parroquia architect Zeferino Gutierrez.
IGLESIA DE SAN FRANCISCO. Build in the late 18th century, it is thought to be the work of Eduardo Tresguerras, who contributed to the design of many churches in central Mexico. Construction was financed through donations from wealthy families and the proceeds from bullfights. The intricate stone carvings gracing the exterior are a fine example of the ornate Churriguerreque style. The high-ceilinged interior contains statues, paintings and more carved stone. La Parroquia. The many-steepled church towers over the plaza and dominates the city. It was originally built in the late 17th century in a plain Fanciscan style, but 2 centuries later an Indian architect, Zeferino Gutierres, gave the church an imposing facelift. With no formal training, he added the tower and Gothic-style facade of pink-hued sandstone, supposedly using postcard pictures of French Gothic cathedrals as his inspiration. Inside, neoclassic stone altars have replaced earlier gilded wood ones. A statue of St. Michael the Archangel, namesake of both town and church (its official name is Parroquia de San Miguel Arcangel), adorns the main altar. Chapels are located to the side and behind the main altar. The original bell, also referered to as St. Michael and cast in 1732, begins ringing early in the morning to summon parishioners; La Parroquia is still an active house of worship.
MUSEO CASA DE ALLENDE. The birthplace of Ignacio Allende now houses a historical museum. A plaque hanging ove the front door reads, "Here was born the one who was famous". Allende was one of the few early leaders of the War of Independence with actual military training. Together, he and Father Miguel Hidalgo organized a ragtag army and plotted strategies for overthrowing Spanish rule. Museum exhibits chronicle the region's history abd Allende's role in the struggle for freedom.
ORATORIO DE SAN FELIPE NERI. It was build by San Miguel's Indian population in the early 18th century. The original structure's facade of pink stone is still visible at the church's eastern end, along with a figure of Nuestra Senora de Soledad (Our Lady of Solitude). The southern exterior is newer and incorporates a baroque style. The church is notable fir its many domes in different shapes. The adjoining chapel, Santa Casa de Loreto, is behind the church. A grating blocks the chapel entrance, although its gilded altars can still be seen.
Text from "AAA Mexico Travelbook 1998" | | |